iran-konkur 2018 Q56

iran-konkur · Other · konkur-riazi_1397_general Not Maths
56-- Carefully examining the verse $\langle$ وَ الَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَ إِنَّ اللَّهَ لَمَعَ الْمُحْسِنِينَ $\rangle$, what form of planning does it suggest for reaching true servitude and sincerity?
  • [(1)] Motivating worship and servitude and knowledge toward God as the guide
  • [(2)] Determining the quality and manner of an everlasting life by the individual himself in this world
  • [(3)] Performing righteous deeds after faith and showing the path of continuing guidance by God
  • [(4)] Responding to the call of truth through reason and moving in the path of servitude to strengthen acceptance of truth

www.riazisara.ir
%% Page 12 Islamic Culture and Knowledge 111-C Page 11

  1. What did the Noble Prophet of Islam (PBUH) introduce himself as during the invitation, and what did he request from the great figures of other divine religions?
    1. [(1)] He brought a new religion and, along with religious leaders, called them to learn the Quran and embrace Islam.
    2. [(2)] He continued the path of all prophets and their successors called them to learn the Quran and embrace Islam.
    3. [(3)] He brought a new religion and, along with religious leaders, called them to believe in the promise of the Torah and the Gospel.
    4. [(4)] He continued the path of all prophets and their successors called them to believe in the promise of the Torah and the Gospel.

  2. Considering the verses cited by the Noble Messenger (PBUH), what is the reward and proof of those verses?
    1. [(1)] $\langle$ Al-Mawaddata fi al-Qurba $\rangle$ --- the path and direction of movement toward God will be smooth.
    2. [(2)] $\langle$ Al-Mawaddata fi al-Qurba $\rangle$ --- he will be grateful for the goodness and kindness of individuals.
    3. [(3)] $\langle$ In Ajriya illa 'ala Allah $\rangle$ --- he will be grateful for the goodness and kindness of individuals.
    4. [(4)] $\langle$ In Ajriya illa 'ala Allah $\rangle$ --- the path and direction of movement toward God will be smooth.

  3. What will human society witness when divine justice is practically established?
    1. [(1)] The worthiness to perceive the full manifestation of God and the existence of the last divine proof will appear.
    2. [(2)] The blessing of guidance and guardianship with the existence of divine saints will fully guide people on the path of salvation.
    3. [(3)] The earth will be filled with justice and the general public of society will be eager for the progress of knowledge and culture.
    4. [(4)] Security in a new form and after the curtain of occultation is lifted, Muslims will be saved from oppression and sin.

  4. According to the narrations of the Noble Prophet (PBUH), if one acts upon which noble verse, a jurist will be their companion on the Day of Resurrection?
    1. [(1)] $\langle$ Aqimu al-Dina wa la tatafarraqu fihi $\rangle$ (2) $\langle$ Li-yudhhirahu 'ala al-Dini kullihi wa law kariha al-Mushrikun $\rangle$
    2. [(3)] $\langle$ La ya'tihi al-Batilu min bayni yadayhi wa la min khalfihi $\rangle$ (4) $\langle$ Li-yudhhirahu 'ala al-Dini kullihi wa law kariha al-Mushrikun $\rangle$

  5. In the words of the Messenger of God (PBUH), defending the oppressed throughout the world is explained as a general duty, and what is our specific duty toward Muslims?
    1. [(1)] A cause of religiosity --- striving for the prosperity and progress of Islam in the world as much as possible
    2. [(2)] A requirement of being Muslim --- striving for the prosperity and progress of Islam in the world as much as possible
    3. [(3)] A cause of religiosity --- avoiding bad opinion toward Shia and observing hijab and chastity
    4. [(4)] A requirement of being Muslim --- avoiding bad opinion toward Shia and observing hijab and chastity

  6. What is the most important factor in preventing foreigners and organizing social relations based on the principle of negation of domination?
    1. [(1)] Preventing foreigners from accessing rulers and exploiters of material and spiritual resources of society
    2. [(2)] The independence of Islamic society in various political, economic, and cultural fields
    3. [(3)] The formation of an Islamic government with a leader appointed by God
    4. [(4)] Precision in divine commands based on the prohibition of acting upon the orders of tyrants

  7. In which verse has the phenomenon of fleeing from our destiny and any escape been pointed out?
    1. [(1)] $\langle$ Wa ma hadhihi al-hayatu al-dunya illa lahwun wa la'ibun $\rangle$
    2. [(2)] $\langle$ Wa laqad khalaqna al-Insana wa na'lamu ma tuwaswisu bihi nafsuhu $\rangle$
    3. [(3)] $\langle$ Fa-aqim wajhaka lil-Dini hanifan fitrata Allahi allati fatara al-nasa 'alayha $\rangle$
    4. [(4)] $\langle$ Wa ma khalaqna al-Samawati wa al-Arda wa ma baynahuma illa bil-Haqqi wa ajalin musamma $\rangle$


%% Page 13 Islamic Culture and Knowledge 111-C Page 12
\textbf{56--} Carefully examining the verse $\langle$ \textit{وَ الَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَ إِنَّ اللَّهَ لَمَعَ الْمُحْسِنِينَ} $\rangle$, what form of planning does it suggest for reaching true servitude and sincerity?

\begin{itemize}
\item[(1)] Motivating worship and servitude and knowledge toward God as the guide
\item[(2)] Determining the quality and manner of an everlasting life by the individual himself in this world
\item[(3)] Performing righteous deeds after faith and showing the path of continuing guidance by God
\item[(4)] Responding to the call of truth through reason and moving in the path of servitude to strengthen acceptance of truth
\end{itemize}

\begin{center}
\textbf{www.riazisara.ir}
\end{center}



%% Page 12
\textbf{Islamic Culture and Knowledge} \hfill \textbf{111-C} \hfill \textbf{Page 11}

\begin{enumerate}
\setcounter{enumi}{56}

\item \textbf{What did the Noble Prophet of Islam (PBUH) introduce himself as during the invitation, and what did he request from the great figures of other divine religions?}

\begin{enumerate}
\item[(1)] He brought a new religion and, along with religious leaders, called them to learn the Quran and embrace Islam.
\item[(2)] He continued the path of all prophets and their successors called them to learn the Quran and embrace Islam.
\item[(3)] He brought a new religion and, along with religious leaders, called them to believe in the promise of the Torah and the Gospel.
\item[(4)] He continued the path of all prophets and their successors called them to believe in the promise of the Torah and the Gospel.
\end{enumerate}

\item \textbf{Considering the verses cited by the Noble Messenger (PBUH), what is the reward and proof of those verses?}

\begin{enumerate}
\item[(1)] $\langle$ \textit{Al-Mawaddata fi al-Qurba} $\rangle$ --- the path and direction of movement toward God will be smooth.
\item[(2)] $\langle$ \textit{Al-Mawaddata fi al-Qurba} $\rangle$ --- he will be grateful for the goodness and kindness of individuals.
\item[(3)] $\langle$ \textit{In Ajriya illa 'ala Allah} $\rangle$ --- he will be grateful for the goodness and kindness of individuals.
\item[(4)] $\langle$ \textit{In Ajriya illa 'ala Allah} $\rangle$ --- the path and direction of movement toward God will be smooth.
\end{enumerate}

\item \textbf{What will human society witness when divine justice is practically established?}

\begin{enumerate}
\item[(1)] The worthiness to perceive the full manifestation of God and the existence of the last divine proof will appear.
\item[(2)] The blessing of guidance and guardianship with the existence of divine saints will fully guide people on the path of salvation.
\item[(3)] The earth will be filled with justice and the general public of society will be eager for the progress of knowledge and culture.
\item[(4)] Security in a new form and after the curtain of occultation is lifted, Muslims will be saved from oppression and sin.
\end{enumerate}

\item \textbf{According to the narrations of the Noble Prophet (PBUH), if one acts upon which noble verse, a jurist will be their companion on the Day of Resurrection?}

\begin{enumerate}
\item[(1)] $\langle$ \textit{Aqimu al-Dina wa la tatafarraqu fihi} $\rangle$ \hfill (2) $\langle$ \textit{Li-yudhhirahu 'ala al-Dini kullihi wa law kariha al-Mushrikun} $\rangle$
\item[(3)] $\langle$ \textit{La ya'tihi al-Batilu min bayni yadayhi wa la min khalfihi} $\rangle$ \hfill (4) $\langle$ \textit{Li-yudhhirahu 'ala al-Dini kullihi wa law kariha al-Mushrikun} $\rangle$
\end{enumerate}

\item \textbf{In the words of the Messenger of God (PBUH), defending the oppressed throughout the world is explained as a general duty, and what is our specific duty toward Muslims?}

\begin{enumerate}
\item[(1)] A cause of religiosity --- striving for the prosperity and progress of Islam in the world as much as possible
\item[(2)] A requirement of being Muslim --- striving for the prosperity and progress of Islam in the world as much as possible
\item[(3)] A cause of religiosity --- avoiding bad opinion toward Shia and observing hijab and chastity
\item[(4)] A requirement of being Muslim --- avoiding bad opinion toward Shia and observing hijab and chastity
\end{enumerate}

\item \textbf{What is the most important factor in preventing foreigners and organizing social relations based on the principle of negation of domination?}

\begin{enumerate}
\item[(1)] Preventing foreigners from accessing rulers and exploiters of material and spiritual resources of society
\item[(2)] The independence of Islamic society in various political, economic, and cultural fields
\item[(3)] The formation of an Islamic government with a leader appointed by God
\item[(4)] Precision in divine commands based on the prohibition of acting upon the orders of tyrants
\end{enumerate}

\item \textbf{In which verse has the phenomenon of fleeing from our destiny and any escape been pointed out?}

\begin{enumerate}
\item[(1)] $\langle$ \textit{Wa ma hadhihi al-hayatu al-dunya illa lahwun wa la'ibun} $\rangle$
\item[(2)] $\langle$ \textit{Wa laqad khalaqna al-Insana wa na'lamu ma tuwaswisu bihi nafsuhu} $\rangle$
\item[(3)] $\langle$ \textit{Fa-aqim wajhaka lil-Dini hanifan fitrata Allahi allati fatara al-nasa 'alayha} $\rangle$
\item[(4)] $\langle$ \textit{Wa ma khalaqna al-Samawati wa al-Arda wa ma baynahuma illa bil-Haqqi wa ajalin musamma} $\rangle$
\end{enumerate}

\end{enumerate}



%% Page 13
\textbf{Islamic Culture and Knowledge \hfill 111-C \hfill Page 12}

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