60. The existence of two or a few religions in the time of the Noble Prophet (peace be upon him) — what does the Quran say about them?

1. From the heavenly book itself, following the previous prophets — ﴿وَ لَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَسُولاً أَنِ اعْبُدُوا اللَّهَ ...﴾
2. From the heavenly book itself, following the previous prophets — ﴿وَ مَنْ يَبْتَغِ غَيْرَ الْإِسْلَامِ دِيناً فَلَنْ يُقْبَلَ مِنْهُ ...﴾
3. Followers of previous prophets believed in the last prophet — ﴿وَ لَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَسُولاً أَنِ اعْبُدُوا اللَّهَ ...﴾
4. Followers of previous prophets believed in the last prophet — ﴿وَ مَنْ يَبْتَغِ غَيْرَ الْإِسْلَامِ دِيناً فَلَنْ يُقْبَلَ مِنْهُ ...﴾

60 -- In the Quranic verses that accompanied the Prophet ($\hat{\text{s}}$), what command was given to others, and after they believed, what did they demonstrate?

1. $\langle\!\langle$la tatbi'u ahwa'ahum$\rangle\!\rangle$ - $\langle\!\langle$bima anzala Allahu ala al-kuffar$\rangle\!\rangle$ (2) $\langle\!\langle$bima anzala Allahu ala al-kuffar$\rangle\!\rangle$ - $\langle\!\langle$bima anzala Allahu min kitab$\rangle\!\rangle$
2. $\langle\!\langle$ashidda'u ala al-kuffar$\rangle\!\rangle$ - $\langle\!\langle$yatluna alaykum ayati rabbikum$\rangle\!\rangle$ (4) $\langle\!\langle$la tatbi'u ahwa'ahum$\rangle\!\rangle$ - $\langle\!\langle$yatluna alaykum ayati rabbikum$\rangle\!\rangle$

61. Introducing Imam Ali (peace be upon him) as the successor of the Prophet (peace be upon him) — which Quranic verse was revealed simultaneously with the first believers?

1. [(1)] Warn your own tribe. (2) What was revealed to you from God, convey it.
2. [(3)] Obey God, the Prophet, and the guardians. (4) God kept you away from impurity.

61 -- The verse $\langle\!\langle$la ya'tihi al-batilu min bayni yadayhi wa la min khalfihi$\rangle\!\rangle$ -- with which verse, what is the meaning?

1. $\langle\!\langle$huwa alladhi arsala rasulahu bi-al-huda wa din al-haqqi li-yuzhirahu ala al-dini kullihi$\rangle\!\rangle$
2. $\langle\!\langle$fa-in lam taf'alu wa lan taf'alu fa-ittaqu al-nara allati waqudaha al-nasu wa al-hijaratu$\rangle\!\rangle$
3. $\langle\!\langle$wa ma khalaqna al-sama'a wa al-arda wa ma baynahuma batilan dhalika zannu alladhina kafaru$\rangle\!\rangle$
4. $\langle\!\langle$a-fa-la yatadabbaruna al-Qurana wa law kana min indi ghayri Allahi la-wajadu fihi ikhtilafan kathiran$\rangle\!\rangle$

62. Imam Hussein (peace be upon him) in the time of Muawiyah — what approach did he take?

1. Following his father's method, he reported to the caliphs wherever they opposed him, helping and assisting them.
2. Following his brother's method, he reported to the caliphs for ten years against Muawiyah's jihad, but informed the people of his severe criticisms.
3. He did not remain silent, changed his own approach, and with new appropriate conditions, decided to rise up against Muawiyah and carry out the uprising.
4. Until the time when Muawiyah was alive, he remained in the background, took and kept himself, and knew that reconciliation with Muawiyah was to the benefit of Yazid.

62 -- The verse $\langle\!\langle$wa ud'u shuhada'akum min duni Allahi in kuntum sadiqin$\rangle\!\rangle$ -- who is being addressed and what is the purpose of this call?

1. $\langle\!\langle$fa-in lam taf'alu wa lan taf'alu fa-ittaqu al-nara ...$\rangle\!\rangle$ -- community and being all-encompassing of religion
2. $\langle\!\langle$fa-in lam taf'alu wa lan taf'alu fa-ittaqu al-nara ...$\rangle\!\rangle$ -- authenticity and everlastingness of the noble Quran
3. $\langle\!\langle$wa in kuntum fi raybin mimma nazzalna ala abdina ...$\rangle\!\rangle$ -- authenticity and everlastingness of the noble Quran
4. $\langle\!\langle$wa in kuntum fi raybin mimma nazzalna ala abdina ...$\rangle\!\rangle$ -- community and being all-encompassing of religion

63. Which group believes that ﴿وَ مَا هَٰذِهِ الْحَيَاةُ الدُّنْيَا إِلاَّ لَهْوٌ وَ لَعِبٌ ...﴾ and how do they describe the afterlife?

1. Those who are deceived believe it is more attractive than the hereafter --- ﴿لَهِيَ الْحَيَوَانُ﴾
2. Those who are deceived believe it is more attractive than the hereafter --- ﴿فَلاَ خَوْفٌ عَلَيْهِمْ﴾
3. Living a few days of worthless and low-value worldly life is not worthy of attachment --- ﴿لَهِيَ الْحَيَوَانُ﴾
4. Living a few days of worthless and low-value worldly life is not worthy of attachment --- ﴿فَلاَ خَوْفٌ عَلَيْهِمْ﴾

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63 -- Imam Ali (peace be upon him), as the closest companion of the Noble Prophet ($\hat{\text{s}}$), at the time of the first revelation, what Quranic verse was revealed?

1. [(2)] Whatever comes to you from God, convey it and announce it.
2. [(1)] O Prophet, warn your own people and announce it.
3. [(3)] From God and the Prophet, obey the commands of those in authority.
4. [(4)] God has willed that you be kept away from impurity.

64 - Since there are many rewards for actions such as martyrdom in the path of God, in this world there is no way to comprehend them; which verse of the Holy Quran conveys this message?

1. The possibility of resurrection based on divine justice --- \guillemotleft{}أَمْ نَجْعَلُ الَّذِينَ آمَنُوا وَ عَمِلُوا الصَّالِحَاتِ كَالْمُفْسِدِينَ فِي الْأَرْضِ\guillemotright{}
2. The necessity of resurrection based on divine justice --- \guillemotleft{}أَمْ نَجْعَلُ الَّذِينَ آمَنُوا وَ عَمِلُوا الصَّالِحَاتِ كَالْمُفْسِدِينَ فِي الْأَرْضِ\guillemotright{}
3. The possibility of resurrection based on divine wisdom --- \guillemotleft{}اللَّهُ لَا إِلَهَ إِلَّا هُوَ لَيَجْمَعَنَّكُمْ إِلَى يَوْمِ الْقِيَامَةِ لَا رَيْبَ فِيهِ وَ مَنْ أَصْدَقُ مِنَ اللَّهِ حَدِيثاً\guillemotright{}
4. The necessity of resurrection based on divine wisdom --- \guillemotleft{}اللَّهُ لَا إِلَهَ إِلَّا هُوَ لَيَجْمَعَنَّكُمْ إِلَى يَوْمِ الْقِيَامَةِ لَا رَيْبَ فِيهِ وَ مَنْ أَصْدَقُ مِنَ اللَّهِ حَدِيثاً\guillemotright{}

64 -- Considering the verses and noble narrations, the statement that indicates the necessity of following someone who is a truthful witness and at the same time silent among them -- ``religion is the best provision for the hereafter for those who are pious, so do not be heedless'' -- which verse is it?

1. $\langle\!\langle$wa la-daru al-akhirati khayrun li-alladhina ittaqaw a-fa-la ta'qilun$\rangle\!\rangle$
2. $\langle\!\langle$wa ma Muhammadun illa rasulun qad khalat min qablihi al-rusulu$\rangle\!\rangle$
3. $\langle\!\langle$qul la as'alukum alayhi ajran illa al-mawaddata fi al-qurba$\rangle\!\rangle$
4. $\langle\!\langle$a-fa-lam yasiru fi al-ardi fa-yanzuru kayfa kana aqibatu alladhina min qablihim$\rangle\!\rangle$

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65 - The Holy Quran calls what kind of people ``unguided'' and what does it say about them?

1. Those who do not think with divine reason and deviate --- \guillemotleft{}وَ مَنْ يَبْتَغِ غَيْرَ الْإِسْلَامِ دِيناً فَلَنْ يُقْبَلَ مِنْهُ\guillemotright{}
2. Those who do not think with divine reason and deviate --- \guillemotleft{}إِنَّا هَدَيْنَاهُ السَّبِيلَ إِمَّا شَاكِراً وَ إِمَّا كَفُوراً\guillemotright{}
3. Those who abandon the world and go to the hereafter --- \guillemotleft{}إِنَّا هَدَيْنَاهُ السَّبِيلَ إِمَّا شَاكِراً وَ إِمَّا كَفُوراً\guillemotright{}
4. Those who abandon the world and go to the hereafter --- \guillemotleft{}وَ مَنْ يَبْتَغِ غَيْرَ الْإِسْلَامِ دِيناً فَلَنْ يُقْبَلَ مِنْهُ\guillemotright{}

65. Which group of people believes that ``the life of this world is nothing but amusement and play $\langle$\ldots$\rangle$ and they have taken it as such'' and how do they describe the Hereafter?

1. [(1)] They consider the sunset to be more radiant than the sunrise --- $\langle$lah\=i al-hay\=aw\=an\rangle$
2. [(2)] They consider the sunset to be more radiant than the sunrise --- $\langle$fal\=a khawfun 'alayhim\rangle$
3. [(3)] They consider the world to be a worthless ornament and not worthy of attachment --- $\langle$lah\=i al-hay\=aw\=an\rangle$
4. [(4)] They consider the world to be a worthless ornament and not worthy of attachment --- $\langle$fal\=a khawfun 'alayhim\rangle$

66 - What event happens to humans at the end of their lives in this world?

1. A sudden event that catches everyone off guard.
2. The presence of divine angels and the witnessing of human limbs and organs.
3. The illumination and brightening of the earth and the manifestation of deeds.
4. Life is judged for all humans, small and great, based on the principle of divine justice.

66. From the fact that the reward of many deeds, such as martyrdom in the path of God, is incomprehensible in this world; which noble verse conveys this message?

1. [(1)] The possibility of the promise of the divine --- $\langle$am naj'alu alladh\=ina \=aman\=u wa 'amilu al-\d{s\=ali\d{h}\=ati kal-mufsid\=ina f\=i al-ar\d{d}}\rangle$
2. [(2)] The necessity of the promise of the divine --- $\langle$am naj'alu alladh\=ina \=aman\=u wa 'amilu al-\d{s\=ali\d{h}\=ati kal-mufsid\=ina f\=i al-ar\d{d}}\rangle$
3. [(3)] The possibility of the promise of divine wisdom --- $\langle$all\=ahu l\=a il\=aha ill\=a huwa layajma'annakum il\=a yawmi al-qiy\=amati l\=a rayba f\=ihi wa man a\d{sdaqu mina all\=ahi \d{h}ad\=ith\=an}\rangle$
4. [(4)] The necessity of the promise of divine wisdom --- $\langle$all\=ahu l\=a il\=aha ill\=a huwa layajma'annakum il\=a yawmi al-qiy\=amati l\=a rayba f\=ihi wa man a\d{sdaqu mina all\=ahi \d{h}ad\=ith\=an}\rangle$

67 - The Holy Quran condemns self-display and extravagance (``tabarruj'') as an ignorant act. Which behavior does this refer to, and what message does this convey?

1. Gaining social acceptance and going beyond moderation and the middle path.
2. Yielding to inner tendencies and submitting to them in front of others.
3. Neglecting the human goal of life and being occupied with what distances one from God.
4. Proving one's existence to others and carrying out affairs that show personal weakness.

67. At the end of human life in this world, which of the following events occurs at the moment of death?

1. [(1)] A sudden event that catches everyone off guard occurs.
2. [(2)] The divine angels and the limbs and organs of the person are present as witnesses.
3. [(3)] The illumination of the earth and the sky for the person to review their deeds.
4. [(4)] The person's deeds are presented to the great and mighty judge as the basis of justice.

68 - When Satan leads a person to misery and pushes them toward sin, what problem does he create for the individual?

1. He makes the person despair of God's mercy and says repentance is not accepted --- habit of sin.
2. He makes the person despair of God's mercy and says repentance is not accepted --- habit of sin.
3. Facing the ugliness of sin and the reprehensibility of it, he does not repent and does not act --- despair of repentance.
4. Facing the ugliness of sin and the reprehensibility of it, he does not repent and does not act --- habit of sin.

68. Considering the Qur'anic verses about the noble Quran, what testimony will the pure people give about others, and how will they be rewarded?

1. [(1)] Believers --- $\langle$all\=ahu l\=a il\=aha ill\=a huwa layajma'annakum il\=a yawmi al-qiy\=amati l\=a rayba f\=ihi wa man a\d{sdaqu mina all\=ahi \d{h}ad\=ith\=an}\rangle$
2. [(2)] The righteous --- $\langle$all\=ahu l\=a il\=aha ill\=a huwa layajma'annakum il\=a yawmi al-qiy\=amati l\=a rayba f\=ihi wa man a\d{sdaqu mina all\=ahi \d{h}ad\=ith\=an}\rangle$
3. [(3)] Believers --- $\langle$al-\d{hamdu lill\=ahi alladh\=i \d{s}adaqan\=a wa'dahu wa awrathan\=a al-ar\d{d}a natabawwa'u mina al-jannati \d{h}aythu nash\=a'u}\rangle$
4. [(4)] The righteous --- $\langle$al-\d{hamdu lill\=ahi alladh\=i \d{s}adaqan\=a wa'dahu wa awrathan\=a al-ar\d{d}a natabawwa'u mina al-jannati \d{h}aythu nash\=a'u}\rangle$

69 - The Holy Quran describes what kind of people by saying: ``Satan wants to lead them far astray and into great misguidance''?

1. \guillemotleft{}وَ قَدْ أُمِرُوا أَنْ يَكْفُرُوا بِهِ\guillemotright{} (2) \guillemotleft{}أَنْ يُضِلَّهُمْ ضَلَالاً بَعِيداً\guillemotright{}
2. \guillemotleft{}الَّذِينَ يَزْعُمُونَ أَنَّهُمْ آمَنُوا\guillemotright{} (4) \guillemotleft{}يُرِيدُونَ أَنْ يَتَحَاكَمُوا إِلَى الطَّاغُوتِ\guillemotright{}

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69. Which noble verse, with attention to the teachings of Islam regarding the sense of beauty in humans, has pointed to the avoidance of sin?

1. [(1)] $\langle$qul man \d{harrama z\=inata all\=ahi allat\=i akhraja li'ib\=adihi wa al-\d{t}ayyib\=ati mina al-rizqi}\rangle$
2. [(2)] $\langle$wa khalaqa al-sam\=aw\=ati wa al-ar\d{da bil-\d{h}aqqi wa \d{s}awwarakum fa-a\d{h}sana \d{s}uwarakum wa ilayhi al-ma\d{s}\=iru}\rangle$
3. [(3)] $\langle$y\=a ban\=i \=adama qad anzaln\=a 'alaykum lib\=asan yuw\=ar\=i saw'\=atikum wa r\=ishan wa lib\=asu al-taqw\=a dh\=alika khayrun\rangle$
4. [(4)] $\langle$fallamm\=a ra'aytahu \d{hasibtahu malakan wa qul\=u \d{h}\=asha lill\=ahi in h\=adh\=a ill\=a malakun kar\=imun}\rangle$

70. Establishing the Sunnah of the Prophet, which verse of the Quran, when recited, causes forgetting to seek forgiveness in the lives of God's servants?

1. [(1)] $\langle\langle$وَ لَكِنْ كَذَّبُوا فَأَخَذْنَاهُمْ بِمَا كَانُوا يَكْسِبُونَ$\rangle\rangle$
2. [(2)] $\langle\langle$وَ نَبْلُوكُمْ بِالشَّرِّ وَ الْخَيْرِ فِتْنَةً وَ إِلَيْنَا تُرْجَعُونَ$\rangle\rangle$
3. [(3)] $\langle\langle$وَ الَّذِينَ كَذَّبُوا بِآيَاتِنَا سَنَسْتَدْرِجُهُمْ مِنْ حَيْثُ لَا يَعْلَمُونَ$\rangle\rangle$
4. [(4)] $\langle\langle$وَ مَنْ جَاءَ بِالسَّيِّئَةِ فَلَا يُجْزَى إِلَّا مِثْلَهَا وَ هُمْ لَا يُظْلَمُونَ$\rangle\rangle$

70. The pleasure of God and the grace and perfection of the human being for the repentant sinner after repentance is depicted in which verse?

1. [(1)] $\langle$wa alladh\=ina j\=ahad\=u f\=in\=a lanahdiyannahum subulan\=a wa inna all\=aha lama'a al-mu\d{hsin\=ina}\rangle$
2. [(2)] $\langle$wa man ya'mal s\=u'an aw ya\d{zlim nafsahu thumma yastaghfiri all\=aha yajidi all\=aha ghaf\=uran ra\d{h}\=iman}\rangle$
3. [(3)] $\langle$faman t\=aba min ba'di \d{zulmihi wa a\d{s}la\d{h}a fa-inna all\=aha yat\=ubu 'alayhi inna all\=aha ghaf\=urun ra\d{h}\=imun}\rangle$
4. [(4)] $\langle$ill\=a man t\=aba wa \=amana wa 'amila \d{s\=ali\d{h}an fa-ul\=a'ika yubaddilu all\=ahu sayyi'\=atihim \d{h}asan\=atin}\rangle$

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71. What recommendation does the Holy Quran make for daughters and sons before marriage?

1. [(1)] Having faith so that God, in the best case, provides them with livelihood and sustenance.
2. [(2)] Being chaste so that God, in the best case, provides them with livelihood and sustenance.
3. [(3)] Being chaste so that God provides them with livelihood and expands it in the best way.
4. [(4)] Having faith so that God provides them with livelihood and expands it in the best way.

71 -- According to the verses of Surah Al-Nisa, Satan has strongly hoped to mislead which group of people?

1. [(1)] Despite the existence of Muslim rulers, he has hope in the polytheists.
2. [(2)] Claiming faith, they follow tyrannical rulers.
3. [(3)] Considering the emphasis of religion, they do not take the principle of negation seriously.
4. [(4)] Despite the existence of the book and the scale, they do not strive to establish justice.

72. What factor caused the unification of Europe, and which factor caused the deviation of this civilization?

1. [(1)] Acceptance of the beliefs of church leaders and observance of manners and customs promoted by incorrect Christian missionaries
2. [(2)] Acceptance of the beliefs of church leaders and observance of manners and customs promoted in opposition to religious and doctrinal theories
3. [(3)] Setting aside ancient beliefs and superstitions and believing in one divine religion — in opposition to religious and doctrinal theories
4. [(4)] Setting aside ancient beliefs and superstitions and believing in one divine religion — incorrect beliefs of Christian missionaries