13-- In which group of words does one word have a different semantic relationship from the others?

1. [(1)] sky and moon -- sea and fish -- poem and ode
2. [(2)] superiority and rank -- knot and gre -- reward and weapon
3. [(3)] animal and jungle -- kitchen and pot -- Ramadan and thirst
4. [(4)] family and colleague -- school and desk -- shadow and guardian

14-- The most ``compound adjectives'' are found in which line?

1. [(1)] Friend-nurturing, boiling-bubbling, and hopeful
2. [(2)] Word-keeping, confident, inspiring, and people-friendly
3. [(3)] Winking in the heart-stealing singer and people-friendly
4. [(4)] Gem-like, eloquent, merchant-like, seller

15-- In which line, the ``superlative adjective'' exists?
\begin{quote} (a) Blessing is that in this world the green-penned ones (b) But the eye has seen its own face, who will look at that jasmine? (c) Nearby, the secret from the gas of the candle, the candle-lighter (d) I myself hoped to the hundred, I am heedless of this (e) The sweat of that saffron-colored sun gives no benefit \end{quote}

1. [(1)] alf, b, h (2) alf, j, d (3) b, j, d (4) b, j, h

16-- Considering the lines below, which item is incorrect?
\begin{quote} ``With the lion, the wolf is not steady'' ``With that which is a single grain in it, there is no existence'' \end{quote}

1. [(1)] ``Intoxication, lowliness, and existence'' are all used as nouns.
2. [(2)] In the lines ``connected simile'' and one compound descriptive exists.
3. [(3)] ``Ra'' both as an additive particle and as a sign of object has come.
4. [(4)] The constituent of one of the sentences is: base + object + predicate + verb.

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Persian Language and Literature 112-D Page 4

17-- Which concept has come as the opposite of it in the verse?

1. [(1)] Your face became the cause of the actions of beauty and appearance
2. [(2)] Painting that is in the water and the presidency was not found
3. [(3)] Although you provided the bitterness of life, it was not bad
4. [(4)] From the friends whose shape could be the confirmation of longing

18-- Which verse's concept is different from the other verses?

1. [(1)] If you see the direction from a distance of a straight line
2. [(2)] Anyone who turns away from the jewel of the sea
3. [(3)] Zod is incapable of seeing Yousef's eyes
4. [(4)] I am deaf to the whisper of the eyes of Ashteh

19 Which verse's concept is different from the other verses?

1. [(1)] From completion it will be the worthiness of improving speech
2. [(2)] He will want that which is from the weighing of good speakers
3. [(3)] No work is without considering good speakers
4. [(4)] Speech is that which from the mind is complete in leaping

20-- Which concept is closest to the verse, conveying a meaning? ``If the thorn is like a separation flower''

1. [(1)] The union of the rose comes to someone like the bottom of the flame
2. [(2)] My heart keeper will be the union and the soul of the people
3. [(3)] The story of the migrating birds passing by, going away
4. [(4)] And the union stood like a candle and the fire in view

21-- Which verse conveys the meaning of the verse above? ``Everyone in this world is more of a reference point''

1. [(1)] The fire of love reaches the nearby ones
2. [(2)] I was when the nearby ones came to hard contact
3. [(3)] What the fire and this punishment and this effect is
4. [(4)] Distance is hard and the separation of those who learned

22-- Which verse is closest to the verse above, conveying a meaning? ``The heart's market is that which sees the morning''

1. [(1)] In the caravan there is a flash of light on the morning plain
2. [(2)] The clean morning newspaper sees nothing of itself
3. [(3)] Seeing itself in this autumn has no spring
4. [(4)] The eye saw itself in this autumn like the sun

23-- Which verse is different from the other verses in meaning?

1. [(1)] Flowing makes the heart happy from the conversation image
2. [(2)] This hadith is from sorrow that is said to me
3. [(3)] It breathes every breath of fire secretly
4. [(4)] It makes from the kindness of silence the secret of love

24-- Which verse is closest to the verse above, conveying a meaning? ``I said the grass is running in S\={ar\={a}yesh''}

1. [(1)] To the green grass and the stream that the dust passes
2. [(2)] Oh, that which is in the alley of the flock that passes
3. [(3)] Thousands of leaps beyond the limit from the top of thought
4. [(4)] Ambush condition leaving, going, the secret would be the guardian

25-- Which concept is conveyed from the verse above? ``Attachment to the mastery is in the group of Mehr''

1. [(1)] No path did not want the guardian of the gift of eternity
2. [(2)] The taste of the master will not be found by the rational
3. [(3)] The time of happiness that with a hundred others opens the talk
4. [(4)] I am told that the less the whole has the love

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■ ■ عيْن الأنسب للجواب عن الترجمة أو التعريب أو المفهوم (٢٦ - ٣٣)

26 -- « \RL{يَا أَيُّهَا النَّاس؛ إِنَّا خَلَقنَاكم مِن ذَكر وَ أُنثى وَ جَعَلنَاكم شُعوبًا وَ قَبَائِلَ لِتَعَارَفوا ... »:} O people ...
(1) We created you from one male and one female and placed you into nations and tribes so that you may get to know one another ...
(2) We certainly created you in the form of male and female and created nations and tribes in you so that you may become familiar with one another ...
(3) We created you without doubt in the form of male and female and created tribes and clans from you so that you may recognize one another ...
(4) We certainly created you from one man and one woman and brought forth peoples and tribes so that you may recognize one another ...!

٢٦ -- ﴿ إِنَّ الإِنسانَ لَفي خُسر إِلاَّ الَّذين آمَنوا وَ عَملوا الصالحاتِ﴾:

1. Certainly, the human being is at a loss, except for those who came with faith and performed righteous deeds!
2. Those human beings who are ungrateful, other than those who come to faith and do good deeds!
3. Certainly, humans see loss, except those who believe and perform righteous deeds!
4. Those humans who are at a loss, except those who believe and perform good deeds!

27 -- « \RL{مَن أَرَادَ أَن يَنجَحَ فِي حَيَاتِه فَليَجعَل السَّعيَ صَدِيقَه الحَمِيم وَ التَّجرِبَةَ مُستَشَارَه الحَكِيم! »:}
(1) Whoever wants to succeed in life should strive hard, make sincere friendship and wise counsel for himself!
(2) Whoever wants to be successful in life should try to make sincere friendship and wise counsel his advisor!
(3) One who wants to succeed in life, his sincere friend is effort and he should make the wise advisor his experience!
(4) Whoever wants to be successful in life should strive hard, make sincere friendship and wise experience his own advisor!

٢٧ -- « كن متكبِّرًا أمام من يفتخر بأصله و نسبه، فإنَّ شرَّ العمل، الهون و التواضع أمام المتكبِّر!»:

1. In front of someone who boasts of his origin and lineage, be arrogant, because the worst deed is humility and modesty in front of the arrogant!
2. In front of those who boast of their ancestors' origin and lineage, be arrogant, because humility in front of the arrogant is a bad deed!
3. Be arrogant in front of someone whose boast is his origin and lineage, because the worst deeds are calmness and humility in front of the arrogant!
4. Be arrogant in front of those who boast of their origin and lineage, because humility and modesty in front of the arrogant is a bad deed!

28 -- « \RL{إِذَا نَعِيبُ عَمَلَ أَحَدٍ ثُمَّ نَفهَم أَنَّنَا كُنَّا مُخطِئِين يَجِب عَلَينَا أَن نَعتَذِر مِنه مُعتَرِفِين بِذَلِك، وَ هَذَا دَلِيلٌ عَلى شَجَاعَتِنَا! »:}
(1) When we find fault with someone's work and understand that we ourselves were mistaken, we must apologize and acknowledge it, for this is proof of our courage!
(2) When we find a fault in someone's work and then realize we were wrong, we must apologize to him while acknowledging it, and this is proof of our courage!
(3) If we learn of someone's fault and understand that he has made a mistake, it is obligatory for us to apologize, and this is proof of our courage!
(4) Whenever we find fault with someone's work and understand that we were mistaken, we must certainly apologize for it, while acknowledging it, and this will be proof of our courage!

٢٨ -- « الشَّمسُ كرة لها نور و حرارة من ذاتها، أمَّا القمر فليس هكذا و ضوؤه و حرارته من الشَّمس!»:

1. The sun is a sphere that has its own light and heat, but the moon is not like this and its light and heat come from the sun!
2. The sun is a sphere that has light and heat from its own essence, but the moon is not like this and its light and heat come from the sun!
3. The sun is a sphere that has light and heat, but its light comes from itself, while the moon's light and heat come from the sun!
4. The sun is a sphere with intrinsic light and heat that comes from within itself, unlike the moon whose light and heat come from the sun!

29 -- « \RL{إِنَّ الهَمسَ الَّذِي يَمنَعُك مِنَ التَّعَلُّم فِي الصَّف، يَضُرُّك ضَررًا لَا تَتَنَبَّه إِلَيه إِلَّا فِي نِهَايَة السَّنَة! »:}
(1) The quiet words that prevent you from learning in class harm you completely, so that you will not notice it until the end of the year!
(2) In-class whispering that prevents you from learning harms you absolutely and you will notice it only at the end of the year!
(3) Quiet talking in class prevents you from learning and harms you in a way that you will only notice at the end of the year!
(4) The whispering that prevents you from learning in class harms you in a way that you will only notice at the end of the year!
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٢٩ -- « لن يَنسى المسافرون مناطق كانوا أمضوا أحسن أوقاتهم فيها»: Travelers ..........

1. The most beautiful places where they spent their time there, they will never forget!
2. The regions where their best times are spent there, they will forget!
3. The regions where they spend their best times, they will never forget!
4. The regions where they spent their best times there, they will not forget!

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30 -- ``هناك سبعة نجوم منيرة كمجموعةٍ من الدُّرر بين مئات آلاف نجمة أُخرى في السَّماء تُسمَّى الدبَّ الأكبر!''

1. Seven luminous stars, like a collection of pearls among hundreds of thousands of other stars, are in the sky and form the Great Bear!
2. Seven shining stars, like a collection of pearls among hundreds and thousands of other stars in the expanse of the sky, resemble the Great Bear!
3. Seven shining stars, like a collection of pearls among hundreds of thousands of other stars, exist in the sky, which is called the Great Bear!
4. Seven shining stars, like a collection of pearls among hundreds of thousands of other stars, are placed in the expanse of the sky and are called the Great Bear!

30 -- Identify the Correct Option:

1. What is the secret of omitting the letter ``yā'' (يا) in the vocative (النداء) throughout the entire Quran? The secret of omitting ``yā'' which occurs throughout the entire Quran is: what is it?
2. Reflect on the verses before supplications (الدعاء) such as ``Rabb'' (ربّ) and ``Rabbanā'' (ربَّنا); one should reflect on Quranic verses before noble supplications such as ``Rabb'' and ``Rabbanā''.
3. The rhetorical secret in that ``yā'' is used for calling from afar (لنداء البعيد): the rhetorical secret in it is that ``yā'' is used for calling from afar.
4. And Allah the Exalted is closer to His servant than his jugular vein (حبل الوريد)! And God the Exalted, drawing near to His servants, is closer to them than their jugular vein!

31 -- ``قوَّةُ هذا الإعصار تسحب الأسماكَ إلى مكان بعيد على بُعد مائتَي كيلومتر من المُحيط الأطلسيِّ!''

1. The power of this cyclone pulls fish to a distant place, two hundred kilometers away from the Atlantic Ocean!
2. Such a whirlwind, with power, pulls fish to a place two hundred kilometers farther from the Atlantic Ocean!
3. The force of this storm pulls fish toward a distant place, two hundred kilometers from the Atlantic Ocean!
4. This whirlwind, with great force, hurls fish to a distant location, two hundred kilometers from the Atlantic Ocean!

31 -- Identify the Error:

1. We know that we cannot count (لا تُعَدَّ) the blessings of Allah; we know that the blessings of God are beyond counting,
2. Even if Allah had not promised us punishment (عذابَه) as well; even if God had not promised us punishment,
3. It is obligatory upon us not to disobey Him so that we may be among the grateful (شاكرين) for His blessings; it is necessary for us not to be ungrateful so that we may be thankful for His blessings,
4. And we avoid sins (المعاصي) for these abundant blessings (النعم الوافرة)! And for the sake of these many blessings, we keep away from sins!