57-- Believers who consider women like nuns and saints to be at the level of the Prophet (\textrm{PBUH) -- which divine law regarding hijab does this indicate?}

• [(1)] From the perspective of followers of all religions, covering is more appropriate and closer to religiosity.
• [(2)] According to Jewish custom, women cover their hair in public gatherings.
• [(3)] The hijab law causes women to be present with peace of mind and security in society.
• [(4)] In Christianity, covering has great importance and Christians have chosen the covering of Lady Mary.

57-- اگر در آیهٔ شریفهٔ $\langle\!\langle$ وَ إِذَا سَأَلَكَ عِبَادِي عَنِّي \ldots $\rangle\!\rangle$ دقت شود، مفهوم كدام آیه، آن را تأكید می‌كند؟

1. $\langle\!\langle$ فِطْرَةَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا $\rangle\!\rangle$
2. $\langle\!\langle$ وَ نَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ $\rangle\!\rangle$
3. $\langle\!\langle$ وَ قَالُوا الْحَمْدُ لِلَّهِ الَّذِي صَدَقَنَا وَعْدَهُ $\rangle\!\rangle$
4. $\langle\!\langle$ وَ فَضَّلْنَاهُمْ عَلَى كَثِيرٍ مِمَّنْ خَلَقْنَا تَفْضِيلاً $\rangle\!\rangle$

www.riazisara.ir
%% Page 12 Islamic Culture and Knowledge 112-D Page 11

58-- What factor indicates the continuity of human life, and which noble verse refers to it?

• [(1)] Water -- $\langle$ \textrm{لِيُحْيِيَ بِهِ بَلْدَةً مَيْتاً} $\rangle$ (2) Religion -- $\langle$ \textrm{لِيُحْيِيَ بِهِ بَلْدَةً مَيْتاً} $\rangle$
• [(3)] Water -- $\langle$ \textrm{وَ مَنْ يَبْتَغِ غَيْرَ الْإِسْلَامِ دِيناً فَلَنْ يُقْبَلَ مِنْهُ} $\rangle$ (4) Religion -- $\langle$ \textrm{وَ مَنْ يَبْتَغِ غَيْرَ الْإِسْلَامِ دِيناً فَلَنْ يُقْبَلَ مِنْهُ} $\rangle$

58-- The words of the Prophet (PBUH): ``إِنَّا مَعاشِرَ الانبياء أُمِرنا أَن نُكَلِّمَ الناسَ على قدر عقولِهم'' refer to which matter?

1. [(1)] The existence of various religions for continuity and cohesion in invitation
2. [(2)] The existence of various religions due to the gradual intellectual growth of people
3. [(3)] The sending of multiple prophets for continuity and cohesion in invitation
4. [(4)] The sending of multiple prophets due to the gradual intellectual growth of people

59-- Which concept, derived from the verse below, and the principle of ``no harm and no harassment in Islam'' indicate?
``His becoming and going -- his villages and towns -- his caravans -- his companions''

• [(1)] Seal of Prophethood -- dynamism and being up-to-date of the religion of Islam
• [(2)] Seal of Prophethood -- comprehensiveness and all-sidedness of the Holy Quran
• [(3)] Hardship in guiding people -- dynamism and being up-to-date of the religion of Islam
• [(4)] Hardship in guiding people -- comprehensiveness and all-sidedness of the Holy Quran

59-- Which Quranic verse indicates that God, through the Prophet, conveyed an eternal miracle to people that no one had read before?

1. [(1)] $\text{﴿ ... وَ لَوْ كَانَ مِنْ عِنْدِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافاً كَثِيراً﴾}$
2. [(2)] $\text{﴿ ... إِذْ بَعَثَ فِيهِمْ رَسُولاً مِنْ أَنْفُسِهِمْ يَتْلُو عَلَيْهِمْ آيَاتِه﴾}$
3. [(3)] $\text{﴿ ... وَ مَا مُحَمَّدٌ إِلاَّ رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ﴾}$
4. [(4)] $\text{﴿ ... وَ لَا تَحْطُّهُ بِيَمِينِكَ إِذاً لَارْتَابَ الْمُبْطِلُونَ﴾}$

60-- Carefully, in the statement of Imam Baqir (\textrm{PBUH): ``God will ask everyone on the Day of Judgment''; what is meant by ``what is needed'' and ``what aspect of the miraculous nature of the Holy Quran does this sentence indicate?''}

• [(1)] All scientific, cultural, and human needs -- harmony of verses and internal coherence
• [(2)] All scientific, cultural, and human needs -- comprehensiveness and all-sidedness of the Quran
• [(3)] Needs that the prophets sent them for -- harmony of verses and internal coherence
• [(4)] Needs that the prophets sent them for -- comprehensiveness and all-sidedness of the Quran

60-- After several years of effort by the people to guide them, the Prophet (PBUH) migrated to Medina and they stood against him. Which aspect of the Prophet's (PBUH) biography does this indicate regarding community leadership?

1. [(1)] Ten -- fighting poverty and deprivation (2) Sixteen -- fighting poverty and deprivation
2. [(3)] Ten -- striving to establish justice and equality (4) Sixteen -- striving to establish justice and equality

61-- To which case can the complete and perfect proof of the noble verse $\langle$ \textrm{إِنَّ الْإِنْسَانَ لَفِي خُسْرٍ إِلاَّ الَّذِينَ آمَنُوا وَ عَمِلُوا الصَّالِحَاتِ وَ تَوَاصَوْا بِالْحَقِّ وَ تَوَاصَوْا بِالصَّبْرِ $\rangle$ be attributed?}

• [(1)] $\langle$ \textrm{أُولَئِكَ هُمْ خَيْرُ الْبَرِيَّةِ} $\rangle$ -- ``I am the city of knowledge and Ali is its gate''
• [(2)] $\langle$ \textrm{أُولَئِكَ هُمْ خَيْرُ الْبَرِيَّةِ} $\rangle$ -- ``Ali is with the truth and the truth is with Ali''
• [(3)] $\langle$ \textrm{لِمَنْ كَانَ يَرْجُو اللَّهَ وَ الْيَوْمَ الْآخِرَ وَ ذَكَرَ اللَّهَ كَثِيراً} $\rangle$ -- ``I am the city of knowledge and Ali is its gate''
• [(4)] $\langle$ \textrm{لِمَنْ كَانَ يَرْجُو اللَّهَ وَ الْيَوْمَ الْآخِرَ وَ ذَكَرَ اللَّهَ كَثِيراً} $\rangle$ -- ``Ali is with the truth and the truth is with Ali''

61-- Which statement correctly explains that the end of religious authority and apparent guardianship is announced?

1. [(1)] Society's need for governance, education, and clarification of religion increased after the Prophet (PBUH).
2. [(2)] The personal character of the Prophet (PBUH) in religious authority and apparent guardianship was sufficient and no vacuum was created.
3. [(3)] God commanded the Prophet (PBUH) to hand over these two responsibilities to the Imam.
4. [(4)] With Islam being complete, silence on these two matters in religion caused no problem.

62-- The Commander of the Faithful (\textrm{PBUH) stated about which people and for what reason: ``Those who follow the path of falsehood -- their rulers will follow them''}?

• [(1)] Syrians -- short-sightedness and being the future unworthy leaders of the Islamic community
• [(2)] Kufans -- short-sightedness and being the future unworthy leaders of the Islamic community
• [(3)] Syrians -- warning about the weakness of Muslims in fighting against the Umayyad government
• [(4)] Kufans -- warning about the weakness of Muslims in fighting against the Umayyad government

www.riazisara.ir
%% Page 13 Islamic Culture and Knowledge 111-A Page 12

62-- Which verse explains the condition for the realization of ``كلمة لا اله إلاّ الله حصني فَمَن دَخَل حصني فَمَن دَخَل حصني آمن من عذابي''?

1. [(1)] $\text{﴿ يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَ أَطِيعُوا الرَّسُولَ وَ أُولِي الْأَمْرِ مِنْكُمْ﴾}$
2. [(2)] $\text{﴿ يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَ أَطِيعُوا الرَّسُولَ وَ أُولِي الْأَمْرِ مِنْكُمْ﴾}$
3. [(3)] $\text{﴿ وَ لَقَدْ كَتَبْنَا فِي الزَّبُورِ مِنْ بَعْدِ الذِّكْرِ أَنَّ الْأَرْضَ يَرِثُهَا عِبَادِيَ الصَّالِحُونَ﴾}$
4. [(4)] $\text{﴿ وَ نُرِيدُ أَنْ نَمُنَّ عَلَى الَّذِينَ اسْتُضْعِفُوا فِي الْأَرْضِ وَ نَجْعَلَهُمْ أَئِمَّةً وَ نَجْعَلَهُمُ الْوَارِثِينَ﴾}$

63-- Which of the following statements, listed in order, refers to the goals of the prophets that will be realized during the governance of Imam Mahdi (peace be upon him)?
-- In the Mahdist society, no needy person will be found to give zakat to.
-- Presenting righteous children to society
-- Wishing well for others
(1) Prosperity -- Flourishing of reason and knowledge -- Complete security
(2) Prosperity -- Flourishing of reason and knowledge -- Spread of justice
(3) Spread of justice -- Prosperity -- Providing the ground for growth and perfection
(4) Spread of justice -- Providing the ground for growth and perfection -- Providing the ground for growth and perfection

63-- ``Awaiting relief'' and ``becoming acquainted with the style of governance of Imam (PBUH)'' respectively, from among the responsibilities during the occultation period, indicate which responsibilities?

1. [(1)] Strengthening knowledge and love of the Imam -- following the Imam's commands
2. [(2)] Following the Imam's commands -- strengthening knowledge and love of the Imam
3. [(3)] Praying for the reappearance of the Imam -- strengthening knowledge and love of the Imam
4. [(4)] Praying for the reappearance of the Imam -- following the Imam's commands

%% Page 13
Download Questions and Descriptive Answer Key from riazisara.ir Islamic Culture and Knowledge 112-D Page 12

64-- Regarding the noble verse $\langle\!\langle$ Inn\=a All\=aha Rabb\={\i wa Rabbukum fa-a'bud\=uhu h\=adh\=a Sir\=a\c{t}un Mustaq\={\i}m} $\rangle\!\rangle$, which statement is correct?
(1) Lordship of the divine, meaning the worship of God.
(2) It expresses the two-sided connection between individual and social monotheism.
(3) It presents an example of individual monotheism in practical life.
(4) It draws attention to increasing knowledge and recognition of divine lordship.

64-- Which statement refers to our duty before the Prophet ($\hat{}$) and the Imam ($\hat{}$), and also refers to new events and the occultation era?

1. $\langle$ [Quranic verse: ``...that He may not make for the disbelievers a way over the believers...''] $\rangle$ -- ``Far\-ji\=u f\={\ih\=a il\=a riw\=ayati had\={\i}thin\=a}''
2. $\langle$ [Quranic verse: ``...that He may not make for the disbelievers a way over the believers...''] $\rangle$ -- $\langle$ [Quranic verse: ``...and We guided them to the Prophet who is the best...''] $\rangle$
3. ``K\=un\=u lan\=a z\={\inan wa l\=a tak\=un\=u 'alayn\=a shaynan}'' -- ``Far\-ji\=u f\={\ih\=a il\=a riw\=ayati had\={\i}thin\=a}''
4. ``K\=un\=u lan\=a z\={\inan wa l\=a tak\=un\=u 'alayn\=a shaynan}'' -- $\langle$ [Quranic verse: ``...and We guided them to the Prophet who is the best...''] $\rangle$

65-- The condition for the acceptance of all human deeds is sincerity, and which verse indicates this?
(1) Faith -- $\langle\!\langle$ Qul inn\=am\=a a'i\d{z}ukum biw\=a\d{h}idatin an taq\=um\=u lill\=ahi math\=na wa fur\=ad\=a \ldots $\rangle\!\rangle$
(2) Sincerity -- $\langle\!\langle$ Qul inn\=am\=a a'i\d{z}ukum biw\=a\d{h}idatin an taq\=um\=u lill\=ahi math\=na wa fur\=ad\=a \ldots $\rangle\!\rangle$
(3) Faith -- $\langle\!\langle$ Man \=amana bill\=ahi wal-yawmil-\=akhiri wa 'amila \d{s}\=ali\d{h}an falahum ajruhum 'inda rabbihim \ldots $\rangle\!\rangle$
(4) Sincerity -- $\langle\!\langle$ Man \=amana bill\=ahi wal-yawmil-\=akhiri wa 'amila \d{s}\=ali\d{h}an falahum ajruhum 'inda rabbihim \ldots $\rangle\!\rangle$

65-- The verse $\langle$ Iyy\=aka na'budu wa iyy\=aka nasta'\={\in} $\rangle$ refers to which concept and which dimension of monotheism?

1. Divine command reaches people only through the Prophet ($\hat{}$), and obedience to Him is obedience to God, and following and obeying Him is obedience to God -- individual dimension
2. Divine command reaches people only through the Prophet ($\hat{}$), and obedience to Him is obedience to God, and following and obeying Him is obedience to God -- social dimension
3. Obedience to God is the necessary condition of servitude and submission, and obedience to any other person, if based on obedience to God, is appropriate and not wrong -- individual dimension
4. Obedience to God is the necessary condition of servitude and submission, and obedience to any other person, if based on obedience to God, is appropriate and not wrong -- social dimension

66-- From the noble verse $\langle\!\langle$ Dh\=alika bim\=a qaddamat ayd\={\i}kum wa anna All\=aha laysa bi\d{z}all\=amin lil-'ab\={\i}d $\rangle\!\rangle$, what meaning is derived?
(1) Punishments and penalties are based on people's voluntary actions.
(2) God has guided us so that we should not be ungrateful and should be thankful.
(3) In life, in a lawful world, the possibility of choice and activity exists.
(4) The punishments of the hereafter are due to the previous deeds of man and he had no role in them.

66-- The verse $\langle$ [Quranic verse: ``And they said: If only we had listened or reasoned, we would not be among the companions of the Blaze.''] $\rangle$ refers to which topic?

1. Man is always under the domination of his ego and Satan, and lives in servitude to desires and worldly life.
2. To the extent that one has knowledge and faith, God motivates us to worship and servitude, and reduces attachment to worldly life.
3. Groups of people who have found the right path and instead of following reason, follow desires and whims.
4. Those who submit to the truth, are not humble and submissive, enter worldly life easily, and follow success.

67-- The noble hadith ``Ya ma'shar al-tujj\=ar al-fiqhu thumma al-matjar'' guides us to observe which matter?
(1) We should prevent the use of all Iranian goods from being replaced by foreign goods.
(2) From the governments of countries that want to control our economy, we should prevent them.
(3) We should prevent society and especially banks from being contaminated with usury and prevent the production of wealth in the service of society.
(4) We should strive so that the negative economic consequences that cause consumerism and materialism among people are avoided.

67-- Among the benefits and fruits of living according to the law of divine decree and providence in the world, which is the ruler?

1. Preparing the ground for free choice, actualizing talents, and climbing the steps of perfection
2. Eliminating needs, confronting obstacles and ruins, and entrusting affairs to God
3. Preparing the ground for free choice, confronting obstacles and ruins, and climbing the steps of perfection
4. Eliminating needs, actualizing talents, and climbing the steps of perfection

68-- In addition to repentance from sin, what other actions are necessary for a person's repentance to be complete?
(1) Decision not to repeat the sin, social repentance, and compensation of divine rights
(2) Decision not to repeat the sin, inner transformation, and compensation of people's rights
(3) Striving to stay away from sin, inner transformation, and social repentance
(4) Striving to stay away from sin, compensation of divine rights, and people's rights

68-- Considering the Quranic verses, which Islamic community was able to be a model for the world in its era?

1. $\langle$ [Quranic verse: ``...a moderate nation...''] $\rangle$ (2) $\langle$ [Quranic verse: ``...whoever believes in God...''] $\rangle$
2. $\langle$ [Quranic verse: ``...seek help from God and be patient...''] $\rangle$ (4) $\langle$ [Quranic verse: ``...that you may be witnesses over the people...''] $\rangle$

69-- Awareness and vigilance -- when they reach a person, what will they definitively understand at that moment?
(1) ``al-n\=asu niy\=am'' -- $\langle\!\langle$ Inna al-d\=ara al-\=akhirata lahiya al-\d{h}ay\=aw\=an $\rangle\!\rangle$
(2) ``al-n\=asu niy\=am'' -- $\langle\!\langle$ Fal\=a khawfun 'alayhim wa l\=a hum ya\d{h}zan\=un $\rangle\!\rangle$
(3) $\langle\!\langle$ Idh\=a j\=a'a a\d{h}adahumu al-mawtu $\rangle\!\rangle$ -- $\langle\!\langle$ Inna al-d\=ara al-\=akhirata lahiya al-\d{h}ay\=aw\=an $\rangle\!\rangle$
(4) $\langle\!\langle$ Idh\=a j\=a'a a\d{h}adahumu al-mawtu $\rangle\!\rangle$ -- $\langle\!\langle$ Fal\=a khawfun 'alayhim wa l\=a hum ya\d{h}zan\=un $\rangle\!\rangle$

www.riazisara.ir
%% Page 14 Islamic Culture and Knowledge 111-A Page 13