٤٧ – Identify the error \underline{in the passive construction:}

1. تُقَبِّل الأمُّ ولدَها الصّغير $\leftarrow$ يُقَبَّل الولدُ الصغيرُ!
2. اكتشف الإنسان قوّة نواة المادّة $\leftarrow$ أُكتُشفت قوّةُ نواة المادّة!
3. لا يَترك الوالد التّوصية لأبنائه $\leftarrow$ لا تُترَك التوصيةُ للأبناء!
4. بعد تلك الحادثة فقدت المرأةُ السّرور $\leftarrow$ بعد تلك الحادثة فُقد السّرورُ!

48 -- Identify the correct one regarding ``la of negation of gender'':

1. There is no life, chastity, and morality except a firm pillar!
2. There is no might except for our merciful Lord who has everything!
3. I do not remember those times when we went to that scientific tour!
4. There is no people among the peoples of the world except that it has a way of worship!

٤٨ – Identify the conjunction that differs \underline{in type:}

1. إذا كان الطّعام حارًّا،
2. تصبر حتّى يُصبح باردًا لتأكله،
3. فعندما كنتَ في المصاعب، إسعَ لتهدئة نفسك،
4. فسيكون حلُّها لك سهلًا بسبب هدوئك!

49 -- Identify the infinitive (masdar) that does not indicate the type of verb:

1. O friends, fulfill your promises beautifully!
2. Our friends encouraged us in the competition greatly!
3. If you were a wise student, do not waste your time in vain!
4. The perfume seller smells the musk finely and knows it!

٤٩ – Identify what is not in it \underline{an adjective or attribute:}

1. له زوجة ذاتُ عفّة تربّي أولادها الصالحين!
2. ما رأيك يا أخي، فرأيك الرأي الخطير عندي!
3. أتعرف رجلًا ذا علم و فضل في المدينة أُراجع إليه!
4. وجدتُ الصّدقَ أنفع تجارةً فجعلته شعاري في الحياة!

50 -- Identify what contains the hal (circumstantial accusative):

1. Many invitees came to us to have food at a late hour!
2. Many guests came and the owner of the house came and received them warmly!
3. The many guests came and they were talking about the memories of friendship!
4. The many invitees came to us when we were talking with our friends!

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٥٠ – Identify what is in it the absolute object:

1. إنّ للصّبر احترامًا بالغًا لحكمة الله، فاصبر!
2. نستقبل ضيوفَنا كما يستقبلنا الضّيوف عادةً!
3. تعوّدنا بتقديم الهدايا في الأعياد للأطفال متعوّدين عليه!
4. يدور المؤمن حول الحقّ دورًا يحصل به على مرضاة الله!

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51. For correctly choosing goals and committing to them, which process is necessary?

1. [(1)] Each person should look inward with a special view, go toward a goal, and choose it.
2. [(2)] Only goals should be chosen that create an inner sense of infinite desire and calm the person.
3. [(3)] The value of goals should be determined and measured by their worth, and they should be ranked.
4. [(4)] Life goals should be divided into primary and secondary, and only the primary goals should receive attention.

51 -- Considering the Quranic verses about the human being, which characteristic distinguishes his position among creatures?

1. The spiritual dimension of the human being, which does not accept analysis and reduction to two dimensions
2. Understanding and comprehending the reality of existence and the power to choose the right path and good sustenance
3. Knowing good and evil, and inclining toward them, and recognizing badness and ugliness and fleeing from them
4. Having the power of free will, decision-making, emotions, and ethics

52. The activities that a person performs throughout life, what factors do they have roots in, and which verse of the noble Quran alludes to their perfection?

1. [(1)] Beliefs and knowledge --- $\langle\!\langle$وَ الَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا \ldots$\rangle\!\rangle$
2. [(2)] Affections and loves --- $\langle\!\langle$وَ الَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا \ldots$\rangle\!\rangle$
3. [(3)] Beliefs and knowledge --- $\langle\!\langle$وَ مِنَ النَّاسِ مَنْ يَتَّخِذُ مِنْ دُونِ اللَّهِ أَنْدَاداً \ldots$\rangle\!\rangle$
4. [(4)] Affections and loves --- $\langle\!\langle$وَ مِنَ النَّاسِ مَنْ يَتَّخِذُ مِنْ دُونِ اللَّهِ أَنْدَاداً \ldots$\rangle\!\rangle$

52 -- The activities that a person performs throughout life have roots in certain factors, and which noble verse points to their perfection?

1. Beliefs and knowledge -- $\langle$«وَ الَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا ...»$\rangle$
2. Attachments and loves -- $\langle$«وَ الَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا ...»$\rangle$
3. Beliefs and knowledge -- $\langle$«وَ مِنَ النَّاسِ مَنْ يَتَّخِذُ مِنْ دُونِ اللَّهِ أَنْدَاداً ...»$\rangle$
4. Attachments and loves -- $\langle$«وَ مِنَ النَّاسِ مَنْ يَتَّخِذُ مِنْ دُونِ اللَّهِ أَنْدَاداً ...»$\rangle$

53. Which subject indicates that God has placed a special position for the human being in the system of existence?

1. [(1)] Guiding and elevating the human being on the path of growth and perfection has been clarified.
2. [(2)] The ability of the human being to benefit from what is in the heavens and the earth and what has been placed at his disposal.
3. [(3)] The factors of growth and perfection and also the factors of fall and sin have been shown to the human being.
4. [(4)] The possibility of recognizing the human being's assets and the number of obstacles and means of movement for him or her has been specified.

53 -- How is the relationship between divine decree and human free will described and explained?

1. Without accepting divine decree and destiny, no order is established and no ground for free action arises.
2. Divine destiny is something beyond law and order, and when related to an event, it nullifies every legal rule.
3. Knowing and using the laws of the world makes it possible for us to overcome this order and change it.
4. Only walking and moving to implement the plan of the world is possible for human free will, and changing the original plan is not permissible.

54. The state of those who, in the worship described in the noble verse $\langle\!\langle$وَ مِنَ النَّاسِ مَنْ يَعْبُدُ اللَّهَ عَلَى حَرْفٍ$\rangle\!\rangle$, stand in facing calamity is what?

1. [(1)] $\langle\!\langle$انْقَلَبَ عَلَى وَجْهِهِ$\rangle\!\rangle$ (2) $\langle\!\langle$اطْمَأَنَّ بِهِ$\rangle\!\rangle$
2. [(3)] $\langle\!\langle$هُوَ الْخُسْرَانُ الْمُبِينُ$\rangle\!\rangle$ (4) $\langle\!\langle$خَسِرَ الدُّنْيَا وَ الْآخِرَةَ$\rangle\!\rangle$

54 -- How do people fall into the tradition of gradual downfall, and what is the tradition that their punishment is described as?

1. «أَهْلَ الْقُرَى» -- «وَ هُمْ لاَ يُظْلَمُونَ» (2) «الَّذِينَ كَذَّبُوا بِآيَاتِنَا» -- «وَ هُمْ لاَ يُظْلَمُونَ»
2. «أَهْلَ الْقُرَى» -- «مِنْ حَيْثُ لاَ يَعْلَمُونَ» (4) «الَّذِينَ كَذَّبُوا بِآيَاتِنَا» -- «مِنْ حَيْثُ لاَ يَعْلَمُونَ»

55. Prayer and supplication to God, how does it cause the human being to benefit from divine assistance?

1. [(1)] Negligence diminishes and love and affection toward God strengthens the human heart and gradually irrigates it.
2. [(2)] It roots the tree of sincerity and bondage and gradually trains it and irrigates it.
3. [(3)] It reaches a stage where Satan can no longer deceive it and it will not be caught in his trap.
4. [(4)] It reaches a level of insight and optimism that it will not easily be caught in difficult conditions and rendered invalid.

55 -- In response to Zaynab's (peace be upon her) answer to the ruler of Kufa, who said ``I saw nothing but beauty,'' what was her belief and conviction?

1. كونوا لنا زينا و لا تكونوا علينا شينا
2. فانهم حجتي عليكم و انا حجة الله عليهم
3. عظم الخالق في انفسهم فصغر مادونه في اعينهم
4. فاستقم كما امرت و من تاب معك و لا تطغوا

56. The noble verse $\langle\!\langle$إِنَّ اللَّهَ يُمْسِكُ السَّمَاوَاتِ وَ الْأَرْضَ أَنْ تَزُولَا \ldots\rangle\!\rangle$ indicates which cases?

1. [(1)] Monotheism in lordship --- guidance and divine assistance (2) Monotheism in lordship --- divine decree and destiny
2. [(3)] Monotheism in creation --- guidance and divine assistance (4) Monotheism in creation --- divine decree and destiny

56 -- With the motto ``the seal of prosperity accompanies you to the world,'' what will a person who benefits from ``all these wonderful designs on door and wall'' gain?

1. In negligence, one deprives oneself of divine unseen aids and God's absence in life strengthens it.
2. Instead of following reason, following desires and denying the believer's good wishes.
3. In negligence, keeping God aside and not thinking about creation and not reflecting.
4. Despite the existence of observers, denying God and claiming greatness and not confessing to Him.

57. Which option expresses the concept of the noble verse $\langle\!\langle$اللَّهُ الصَّمَدُ$\rangle\!\rangle$?

1. [(1)] $\langle\!\langle$قُلْ أَغَيْرَ اللَّهِ أَبْغِي رَبّاً وَ هُوَ رَبُّ كُلِّ شَيْءٍ$\rangle\!\rangle$
2. [(2)] $\langle\!\langle$قُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَنْ تَشَاءُ$\rangle\!\rangle$
3. [(3)] $\langle\!\langle$إِنَّ اللَّهَ رَبِّي وَ رَبُّكُمْ فَاعْبُدُوهُ هَذَا صِرَاطٌ مُسْتَقِيمٌ$\rangle\!\rangle$
4. [(4)] $\langle\!\langle$يَسْأَلُهُ مَنْ فِي السَّمَاوَاتِ وَ الْأَرْضِ كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ$\rangle\!\rangle$

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57 -- What similarities and differences does the relationship between human-made objects and their makers have with the relationship between creatures and God?

1. Need in origination -- need in subsistence (2) Need in origination -- no need in subsistence
2. Need in origination -- being placed by the maker (4) Being placed by the maker -- no need in subsistence

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58. We now know that ``the leader of all believers'' has always been with us, it is fitting — how should we pray?

1. إِنَّ صَلاتي و نسكي و محياي وَ مماتي لِلَّه رب العالمين
2. رب ارجعون لعلّي أعمل صالحاً فيما تركت
3. اللّهم لا تكلني الي نفسي طرفة عين ابداً
4. اللَّه أعلم حيث يجعل رسالته

58 -- Considering that in prayer we ask God to guide us to the straight path $\langle\!\langle$ihdina al-sirata al-mustaqim$\rangle\!\rangle$, then in gratitude for this blessing, what must we acknowledge?

1. $\langle\!\langle$wa qalu al-hamdu lillah$\rangle\!\rangle$
2. $\langle\!\langle$wa ma kunna linahtadiya law la an hadana Allah$\rangle\!\rangle$
3. $\langle\!\langle$faman ihtada fa-innama yahtadi li-nafsihi wa man dalla fa-innama yadillu alayha$\rangle\!\rangle$
4. $\langle\!\langle$sirata alladhina an'amta alayhim ghayri al-maghdubi alayhim wa la al-dallin$\rangle\!\rangle$

59. Which verse describes the Prophet's (peace be upon him) great hardship in guiding people and his intense sorrow for them, and according to the Commander of the Faithful (peace be upon him), what was the remedy for them?

1. ﴿لَعَلَّكَ بَاخِعٌ نَفْسَكَ أَلاَّ يَكُونُوا مُؤْمِنِينَ﴾ --- sick and neglected people
2. ﴿لَعَلَّكَ بَاخِعٌ نَفْسَكَ أَلاَّ يَكُونُوا مُؤْمِنِينَ﴾ --- blind hearts and those empty of light
3. ﴿لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ﴾ --- sick and neglected people
4. ﴿لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ﴾ --- blind hearts and those empty of light

59 -- What is the necessary condition for obedience to God and its implications for human actions?

1. Because the social system and community that obeys God in all aspects is far from misery.
2. Bowing the head before the commands of tyrants and oppressors and wrongdoers in order to carry out divine limits.
3. Replacing divine commands with personal desires and implications in social and cultural relations.
4. Accepting God as the sole authority who manages all affairs by His hand.